Category: Authors

Tram 83 by Fiston Mwanza Mujila: #MBI2016

Tram 83Tram 83 is the debut novel by Congolese writer Fiston Mwanza Mujila (published by Jacaranda in the UK and Deep Vellum in the US). It’s set in ‘the City-State’, which has seceded from its parent country and is now a mélange of locals and incomers, many drawn by the lure of wealth from the local mines. Lucien is an incomer, but his main intention is simply to write; he comes to the City-State with the help of his friend Reqiuem, whose preoccupations are rather more… worldly.

The environment of the City-State is multifarious, and can be bewildering to those unused to it. This is reflected in the jagged swirl of the prose and its arrays of details:

The Northern Station was going to the dogs. It was essentially an unfinished metal structure, gutted by artillery, train tracks, and locomotives that called to mind the railroad built by Stanley, cassava fields, cut-rate hotels, greasy spoons, bordellos, Pentecostal churches, bakeries, and noise engineered by men of all generations and nationalities combined. It was the only place on earth you could hang yourself, defecate, blaspheme, fall into infatuation, and thieve without regard to prying eyes. Indeed, an air of connivance hung ever about the place. Jackals don’t eat jackals. They pounce on the turkeys and partridges, and devour them.

Language surrounds Lucien as he tries to make his way through this place: dialogue cuts into description; repetitions abound, such as “Do you have the time?”, the constant, coded solicitation of the women who gravitate towards Tram 83.

Tram 83 is the City-State’s night club, where all the deals are done. In my mental map of the novel, the Tram is its pulsing heart, with lines and circles of language radiating out from there (Roland Glasser’s translation is superb at creating that sense). When reading this book, I was reminded of my experience of reading Mrs Dalloway, and the way that Woolf transformed a geographical space into a linguistic and mental one. It was as though events were taking place not just in London-the-city but also at the level of consciousness and thought.

There’s a similar sense of multiple levels in Tram 83. When Lucien tries to give a reading at the club, he doesn’t last long, and it’s as though he is beaten down by the language of the Tram itself. As the novel puts it:

There’s cities which don’t need literature: they are literature.  They file past, chest thrust out, head on their shoulders.  They are proud and full of confidence despite the garbage bags they cart around.  The City-State, an example among so many others—she pulsated with literature.

Lucien tries to bring his own literature to the City-State, and succeeds to a certain extent. But he can’t tame the literature spreading out from Tram 83, and ultimately he becomes just another part of its web.

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Is this a shortlist contender?

Yes, I think so. It’s such a powerful reading experience, I can’t imagine Tram 83 not making my final six. I’d like to see it on the real Man Booker International shortlist, too.

Other reviews

From the shadow panel, Tony MaloneStu and Grant have reviewed Tram 83 to date. You can also find reviews by Lisa at ANZ Lit Lovers (who is also maintaining a list of all the shadow panel’s reviews), and Adrian Nathan West at Words Without Borders.

Book details (Foyles affiliate links)

Tram 83 (2014) by Fiston Mwanza Mujila, tr. Roland Glasser (2015), Jacaranda paperback

Read my other posts on the 2016 Man Booker International Prize here.

A Cup of Rage by Raduan Nassar: #MBI2016

NassarTime for the oldest and shortest book on the Man Booker International Prize list. Raduan Nassar is a Brazilian writer who published two main works: a novel, Ancient Tillage (1975), and this novella from 1978. A Cup of Rage concerns a farmer and his younger lover who spend the night together, then argue their relationship to splinters. The couple’s argument takes up 30 pages out of 45, so we are looking at a detailed game of power.

It’s worth mentioning at this point that each chapter of A Cup of Rage consists of one long sentence. Stefan Tobler’s translation really shines here, creating unstoppable torrents of words that carry the reader along in their wake:

For a few moments in the room we seemed to be two strangers observed by somebody, and that somebody was always her and me, the two had to watch what I was doing and not what she was doing, so I sat on the edge of the bed and calmly started taking off my shoes and socks, holding my bare feet in my hands and feeling how lovely and moist they were, as if pulled out of the earth that very minute…

I found that last image quite unsettling: it’s in keeping with an individual who’s so self-regarding, with such a high opinion of himself; and it shows just how uncomfortably close the book can bring us to this character. The thing is, when we get to the couple’s confrontation, the emphasis shifts from sensations to thoughts and actions. It’s still engaging, with rising tension and the upper hand shifting back and forth; I just found that it didn’t get under my skin in the same way as the earlier chapters. This makes it a little difficult for me to get a perspective on the book as a whole; it may be that I just have to put it down to personal taste.

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Is it a shortlist contender?

For me, no. If I had found the main section as vivid as the earlier ones, it might well be in contention; and I wouldn’t rule it out from making the real shortlist. But I’ll be looking to other titles for my MBIP choice.

Elsewhere

From the shadow panel, Stu has reviewed A Cup of Rage. I’d also point out Nicholas Lezard’s review in the Guardian; and there’s an article about Nassar by translator Stefan Tobler in the Independent.

Book details (Foyles affiliate link)

A Cup of Rage (1978) by Raduan Nassar, tr. Stefan Tobler (2015), Penguin Modern Classics paperback

Read my other posts on the 2016 Man Booker International Prize here.

A Whole Life by Robert Seethaler: MBIP 2016

 

SeethalerMy first stop on this Man Booker International Prize journey is Austria, and a book that passed me by completely prior to its longlisting. The fulcrum of Robert Seethaler’s short (150 pages) novel is Andreas Egger, who is brought to his uncle’s farm as a boy in 1902. Egger remains in the same mountain village all his life, apart from two months serving on the front in Russia and the subsequent eight years as a prisoner in the gulag. A broken leg in childhood leaves Egger with a permanent limp, but he is otherwise strong and agile. The mountains are in his bones:

Sometimes, on mild summer nights, he would spread a blanket somewhere on a freshly mown meadow, lie on his back and look up at the starry sky. Then he would think about his future, which extended infinitely before him, precisely because he expected nothing of it. And sometimes, if he lay there long enough, he had the impression that beneath his back the earth was softly rising and falling, and in moments like these he knew that the mountains breathed.

Everything in A Whole Life returns to the landscape: the encroachment of modernity is symbolised by the cable car being built in the valley, which will bring electricity and more besides. The Second World War happens largely at a distance: for Egger it’s mostly a matter of boring holes in rock, cutting wood, marking time in the camp. Towards the end of his life, thinking to broaden his horizons, Egger takes the bus to its last stop; when he gets there, he has no idea where to go – he may have spent his life in the same place, but that place is his life to a great extent.

In the latest edition of the Peirene Press newspaper, the writer Cynan Jones has an article in praise of short novels:

There’s no room for digression. No room for passenger writing. Every word is doing a job. So pay attention. A short novel is an event, not a trip.

I was reminded of this very much when reading A Whole Life: since the book’s canvas is so large in comparison to the page-count, the account of Egger’s life seems distilled to its essence. The quiet precision of Charlotte Collins’ translation underlines how deeply Egger is connected to his specific surroundings.

I was also put in mind of Angharad Price’s superb The Life of Rebecca Jones (2002; translated by Lloyd Jones, 2010), another short novel about a character who lives for much of the 20th century in the same place. The experiences of their protagonists are rather different, but both novels show lives lived fully despite being bounded geographically. The title of Seethaler’s book is apposite in more ways than one: yes, it chronicles Andreas Egger’s ‘whole’ life from beginning to end; but that life is also whole because it’s lived in the round, for good and ill.

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Is this book a shortlist contender?

I’m not sure yet. To my mind, A Whole Life is a solid nominee; but it feels more like a book that may round out my personal shortlist, rather than a shoo-in. Time will tell…

Elsewhere

Nobody else on the shadow panel has reviewed A Whole Life as yet, but you can find more reviews at Lizzy’s Literary Life, Vishy’s Blog, and A Life in Books.

Book details (Foyles affiliate link)

A Whole Life (2014) by Robert Seethaler, tr. Charlotte Collins (2015), Picador paperback.

Read my other posts on the 2016 Man Booker International Prize here.

Mend the Living by Maylis de Kerangal: a European Literature Network review

maylisThis week, I made my debut as a reviewer for the European Literature Network website. The book I’m reviewing is Maylis de Kerangal’s second novel to appear in English, Mend the Living (translated from the French by Jessica Moore; the US market has a different translation, Sam Taylor’s The Heart).

I could tell you that Mend the Living is the story of a heart transplant, and that would be true; but it wouldn’t prepare you for the extraordinary, kaleidoscopic sentences:

What it is, Simon Limbeau’s heart, this human heart, from the moment of birth when its cadence accelerated while other hearts outside were accelerating too, hailing the event, no one really knows; what it is, this heart, what has made it leap, swell, sicken, waltz light as a feather or weigh heavy as a stone, what has stunned it, what has made it melt – love; what it is, Simon Limbeau’s heart, what it has filtered, recorded, archived, black box of a twenty-year-old body – only a moving image created by ultrasound could echo it, could show the joy that dilates and the sorrow that constricts…

Already in this opening fragment, the line between the medical and emotional meanings of the human heart is being blurred, and so Mend the Living continues. I wouldn’t be at all surprised to find this novel in contention for the Man Booker International Prize; read my review to find out why.

Now read on…

Stu has a good review of Mend the Living at Winstonsdad’s Blog; and there’s an interesting conversation between de Kerangal and Moore over at BOMB Magazine.

Book details (Foyles affiliate link)

Mend the Living (2014) by Maylis de Kerangal, tr. Jessica Moore (2016), MacLehose Press paperback

Reflections: fiction and manipulation

MountainsEchoedI recently read Khaled Hosseini’s And the Mountains Echoed for my book group. It’s the kind of realism that is not generally to my taste, but I found it okay for the most part. That was until the point where two characters were about to be reunited, when I had a distinct sense of being made to care about these characters – and I did not like that sense at all. “Unpleasantly manipulative book,” I thought.

But this reaction raises some questions for me. Couldn’t it be argued that all fiction is ‘manipulative’, in that fiction manipulates language, and language affects the reader? Well, maybe, but that makes it sound as though fiction is just a trick, and I don’t believe that – I have been affected deeply, viscerally by some fiction; it would be denying the reality of those experiences to treat them as products of trickery. If I’m going to conclude that, however, perhaps I need a more nuanced picture of what was happening when I read Hosseini.

WeightofThings

It might be useful to compare my experience of reading And the Mountains Echoed with that of reading The Weight of Things by Marianne Fritz. Now, there was a book I found harrowing, an effect created at least in part by the way the novel withheld information and rearranged its chronology. Is Fritz’s approach really so different from Hosseini’s? If not, why did one book induce the feeling of being manipulated when the other did not?

The answer, I think, lies in the language and style that the authors use. In The Weight of Things, the style, structure and shape become part of what the book is about – they mean something in their own right. So, for example, the deceptive lightness of tone can be seen to reflect the way that the characters do not or cannot acknowledge the existential weight bearing down from the events of their history. As a result, Fritz’s novel could not be written another way, because then it would mean something different.

To my mind, Hosseini’s book isn’t like this. It’s written what feels like a default literary style: effective and efficient in its way, but familiar from so many other books – and, crucially, not implicated in the novel’s project. It would be possible to change the words and style of And the Mountains Echoed without really changing its meaning. For me, this makes the language a kind of veneer over the novel, and that’s where the sense of being manipulated arises.

In contrast, The Weight of Things acknowledges that its language is the novel, so it brings me as reader closer to the text – and my response to it seems to emerge spontaneously from the reading. This is one reason why fiction that doesn’t take its language and shape for granted is the fiction that makes me feel most alive.

Reflections is a series of posts in which I think more generally about my approach to and experience of reading.

Book details (Foyles affiliate/publisher links)

And the Mountains Echoed (2013) by Khaled Hosseini, Bloomsbury paperback

The Weight of Things (1978) by Marianne Fritz, tr. Adrian Nathan West (2015), Dorothy, a publishing project paperback

Tip of the iceberg: The Weight of Things by Marianne Fritz

WeightofThingsThe Weight of Things is a little book (140 pages including afterword; small, square format), but it’s the tip of what sounds an extraordinary iceberg of writing. Translator Adrian Nathan West provides illuminating background on Marianne Fritz (in his afterword, at The Paris Review, and in conversation with Kate Zambreno at The Believer). During her lifetime (1948-2007), Fritz produced some 10,000 pages of an unfinished project that she called ‘The Fortress’ – in West’s words, “a vast fictional work analyzing what aspects of Austrian society had conduced it to the twin disasters of the First and Second World War.” Over time, Fritz’s work drifted further and further from convention, as though language itself had been complicit in the atrocities of the 20th century, and she needed a different mode of expression. She went from deliberate misspellings and unusual grammar, through to elaborate diagrams and arrangements of text on the page (just take a look).

This first novel of Fritz’s (originally published in German in 1978, now in English from Dorothy, a publishing project) is in fairly straightforward language, though the shadow of that iceberg is never far away. In the first few pages, we have established some basics: in 1945, Berta Faust’s husband Rudolf did not return from the War; his comrade Wilhelm Schrei came back in his stead, and married Berta. By 1960, Wilhelm has married Berta’s friend Wilhemine; and Berta is in an asylum (‘the fortress’). In 1963, Wilhelmine suggests paying Berta a visit for her fortieth birthday (which just happens to coincide with Wilhelmine’s and Wilhelm’s wedding anniversary); but we sense that Wilhelmine isn’t doing this just to be friendly…

The stage is set for a blackly comic farce, and there are indeed moments of wry humour. Here, for example, is Wilhelmine talking to Wilhelm when he first brings the news of Rudolf:

What’s your story, sir? Are you planning on staying in Donaublau, then? Nowadays all the cities look more or less the same. A heap of rubble is a heap of rubble no matter where you go. Nowadays everyone has to start from scratch.

But this lightness of tone is deceptive. Even the title isn’t as innocuous as it first seems in context at first, not when you start thinking through what it means: “In February of 1945, Berta experienced a moment of freedom from the weight of things, in particular from that weighty circumstance historians call the Second World War.” Berta carries an existential burden with which she struggles to cope, just as the four little words of the novel’s title can’t hold all their meaning in. Wilhelm is too equivocal and reticent to be of much help: “He believed all and nothing, doubted all and nothing, was a born dreamer who never dreamed. In a nutshell: he was a worthy representative of his nation.” In that last comment, Fritz seems to suggest that here is a seed of war in microcosm.

The Weight of Things moves restlessly backwards and forwards in time, which enables the narrative feints that I won’t go into here… More fundamentally, though, it disrupts the reader’s feeling of progression: a period of history flattens out into timelessness, a sense that these circumstances cannot be escaped. When I’d finished The Weight of Things, my immediate feeling was one of waking from a beautiful nightmare – but it’s a nightmare that demands to be revisited.

Now read on…

I read The Weight of Things as it’s the first choice for the new Reading the World Book Club organised by the University of Rochester’s Three Percent blog. The Book Club has its own tag onNew for ‘ Three Percent, and Lizzy Siddal from Lizzy’s Literary Life has also been taking part.

Book details (publisher link)

The Weight of Things (1978) by Marianne Fritz, tr. Adrian Nathan West (2015), Dorothy, a publishing project paperback

Reflections: reading for the experience

I saw this Guardian blog by Alison Flood doing the rounds on Twitter the other day: “Don’t read classic books because you think you should: do it for fun!” The particular context was reporting on a YouGov poll to find the 19th century classics that British people would like to read “if they had the time and patience”; writers including James Smythe and Sarah Perry had reacted to the poll on Twitter, pointing out – quite rightly – that they’re all just books in the end, and you can just… read them.

Polls like this, and articles like the Guardian’s, are not uncommon; but these in particular touched a nerve, because of the ways I have been trying to think more about how and why I read. It struck me that one of the things I’ve tended to do as part of that process is to step away from ideas like “reading for pleasure” or “reading to be challenged, and focus instead on what it’s like to read an individual work.

When I think back to the experiences of reading (to choose two powerful recent examples) Mrs Dalloway or Human Acts, a concept like “pleasure”, wide-ranging and malleable though it may be, doesn’t seem enough. These experiences were complex, visceral, and unique to themselves; what they did, ultimately, was to intensify the experience of being alive. Scott Esposito put it well in an essay from last year – talking, coincidentally, about Mrs Dalloway:

I spent so much time just trying to get Mrs. Dalloway to talk back to me. In my previous 22 years of life I had never read sentences of the sort Virginia Woolf writes in that book. They came on like the onslaught of some undiscovered microbe, the intense fever they promulgated within me inducing blurred eyes and a dazed head that could just not think of the usual things. I spent a week with this illness, and when I eventually recovered I understood that for all the times I was destined to fall so ill again, the infection would never be quite so revitalizing. Nearly 15 years later this is still why I seek this search for the silence that brings that revitalizing fever.

Esposito’s essay is calling for ways to talk about novelty in literature without resorting to the language of “difficulty”. I think that’s analogous to what I’m trying to do on here: find a better, more precise way to describe what it’s like when I read. “Read Human Acts for the experience of reading Human Acts” may not be the most informative recommendation, though it may at root be what I need to say. This blog is here to help me unpack that experience and others like (or unlike) it.

Reflections is a series of posts in which I think more generally about my approach to and experience of reading.

Mrs Dalloway: thoughts of a first-time Woolf reader

MrsDalloway2After my rather breathless reaction to the opening of Mrs Dalloway, I’m now in a position to write about the whole thing; and I can start by explaining why I’m reading it now in particular.

I saw last year that the blogger Heavenali was planning a Virginia Woolf readalong for 2016. Woolf is one of those authors who never made it to the top of my reading list without my being able to say why. I’ve had a copy of Orlando on the shelf for a few years, but it was never the right time to pick it up… And, of course, the ‘right time’ never came. So Heavenali’s #Woolfalong was the impetus I needed: read one Virginia Woolf book (more, if I choose) every two months, from a given selection. For Jan/Feb, it’s either Mrs Dalloway (1925) or To the Lighthouse (1927). I just decided to go for the earlier one, and here we are. (This is also why I put Mrs Dalloway on my Classics Club list and made it my first selection.)

It would be a little awkward, after all that, if I were sitting here about to tell you how much I hated the book. Thankfully it’s quite the opposite, and I wish I had read Woolf much sooner. Then again, it’s hard to know whether I would have taken to Mrs Dalloway in the same way, or whether I needed to be the reader I am now. One advantage of reading it now, though, is that I’m free to approach it however I wish; there’s no inner voice telling me (as it once might) that this book is too old, too ‘difficult’, its subject matter of no interest to me.

So: I was plunged headlong into the mind of Clarissa Dalloway, a lady of London society, as she prepares to host a party that evening. I’ve mentioned previously how the rush of Clarissa’s joy at living sidesteps into (brief, but pointed) acknowledgement that life ends, sometimes abruptly. Now I can see that the novel is made of such transitions: Woolf slides from viewpoint to viewpoint, like a tracking shot that follows a succession of people (the cinematic comparison seems a bit anachronistic, but this is what it felt like).

Woolf’s writing turns the city of London into a moving map of consciousness. There’s a scene early on in the novel where a motor car drives through the streets, and people wonder who might be within: the Prime Minister? the Queen? A subconscious ripple spreads out in the car’s wake:

For thirty seconds all heads were inclined the same way – to the window. Choosing a pair of gloves – should they be to the elbow or above it, lemon or pale grey? – ladies stopped; when the sentence was finished something had happened. Something so trifling in single instances that no mathematical instrument, though capable of transmitting shocks in China, could register the vibration; yet in its fulness rather formidable and in its common appeal emotional; for in all the hat shops and tailors’ shops strangers looked at each other and thought of the dead; of the flag; of Empire.

This is a tremor spreading through a psychic landscape, and a small example of how Woolf blurs the boundary between thought and event: the characters’ interior worlds become three-dimensional spaces which can be travelled through and acted upon. Clarissa Dallloway’s social circle revolves around the interior: reputations, or a well-composed letter to the editor (“one letter to the Times,” says one character, “cost her more than to organise an expedition to South Africa”); Woolf’s approach exposes all this to the open air.

There are several characters who disrupt Clarissa’s orderly world in the course of the novel; perhaps the one who does so most fundamentally is Septimus Warren Smith, a damaged soldier returned from the War. He hallucinates a dead comrade, and numbness has replaced sensation:

He put down his cup on the little marble table. He looked at people outside; happy they seemed, collecting in the middle of the street, shouting, laughing, squabbling over nothing. But he could not taste, he could not feel. In the tea-shop among the tables and the chattering waiters the appalling fear came over him – he could not feel.

Septimus’ hallucinations destabilize the perceptual ‘consensus’ established in the rest of the novel; and, as the quotation above suggests, he can’t delight in the sensations of living as the likes of Clarissa can. His psychological scars lie buried within the clamour of Clarissa’s polite society, and may emerge without warning.

Of course there’s no way I can hope to encompass this novel in one reading, one blog post. I can see myself returning to Mrs Dalloway again and again, finding something new each time. But there’s more Woolf to come before that, and I’m looking forward to it.

[EDIT 23/01/16: It has been suggested in the comments that my cinematic comparison above may not have been so anachronistic after all. On that note, I must also thank Geraldine Harcourt on Twitter for pointing me towards this 1926 essay of Woolf’s on the cinema. It’s fascinating reading, hinting at what it must have been like to experience film as a brand new medium, as Woolf ponders what artistic and expressive possibilities might be open to film-makers. I must make a point of reading more of her essays during my #Woolfalong year.]

Now read on…

There’s so much out there on Mrs Dalloway, where can I start? Perhaps with these three recent blog reviews: Heavenali; Pechorin’s Journal; 1streading.

Book details (Foyles affiliate link)

Mrs Dalloway (1925) by Virginia Woolf, Penguin Modern Classics paperback

 

Human Acts by Han Kang

Human ActsWhen you shake off the hundred-plus books of a year’s reading and find that the one clings the longest is the one you read first, chances are that it’s a special book. Han Kang’s The Vegetarian was exactly that, so you can imagine how much I was looking forward to reading Human Acts, her latest book to appear in English (like its predecessor, translated superbly from the Korean by Deborah Smith). The new novel is just as powerful (If not more) as I could have hoped; but it also makes for an interesting thematic comparison with the earlier one.

The Vegetarian explored themes of personal control, the body, the larger ramifications of individual actions – but within the context of a scenario that was clearly exaggerated and artificial. Human Acts has a similar approach, but it revolves around a real event: the Gwangju Uprising of 1980, in which students and factory workers demonstrated against the ruling dictatorship, and were brutally suppressed. The fact of that reality – how to deal with it, how to write it – is the black hole that sits at the heart of this novel.

Each chapter is written from the viewpoint of a different character, but the main link between them is the subject of the first: Dong-ho, a boy who goes to the gymnasium being used as a makeshift morgue in order to find the body of his friend, and ends up becoming one of the volunteers handling all the corpses. One thing that particularly struck me on reading Human Acts was that the smallest things were often the most powerful – such as this from the opening chapter:

A thin scream rang out several times from the top of the road, and three soldiers carrying guns and clubs raced down over the hilltop, surrounding the young couple. They looked to have been pursuing someone, and to have turned down this alley by mistake.

‘What’s the matter? We’re just on our way to church . . .’

Before the man in the suit had finished speaking, you saw a person’s arm – what? Something you wouldn’t have thought it capable of. Too much to process – what you saw happen to that hand, that back, that leg. A human being. (p. 26)

That first chapter has no shortage of specific detail of violence and the gruesome drudgery of dealing with so many bodies and coffins; but what most hit home was this moment of incomprehension, in which people can only be seen as abstract body parts. I’m grateful to Melissa Harrison for helping me clarify my thoughts on this, when she suggested on Twitter that Human Acts embodies the way one’s brain tries and fails to grasp what is happening. I think she’s right: the horror is right there in front of us, but so vast that it almost becomes background noise – and so it is the smaller moments that leap out, such as an involuntary somersault, or the seven slaps to the face which one character spends her chapter trying to forget.

So much in Human Acts comes back to bodies, not just as repositories of sensation, but also as markers of identity. In one chapter, the spirit of Dong-ho’s friend hovers around his old body as it festers among others in a pile. “Without bodies, how would we know each other?” he asks. “Would I still recognise my sister as a shadow?” (p. 55). Elsewhere, the body becomes a battleground: one chapter describes the torture of a prisoner, who realises that the brutal treatment being meted out to him and his fellow captives is meant to make them believe they are “nothing but filthy stinking bodies” (p. 126). A few pages earlier, however, he describes what it was like to be in the uprising, among the crowd facing the soldiers:

I felt the blood of a hundred thousand hearts surging together into one enormous artery, fresh and clean . . . the sublime enormity of a single heart, pulsing blood through that vessel and into my own. I dared to feel a part of it. (p. 121)

A body could be the lowest thing of all, but also something greater; it all depends on perception. The struggle for that perception – that meaning – is, it seems to be, underneath all that happens in the novel.

At the end of the book, Han tells of how she came to write Human Acts; by framing this as an epilogue, she brings the problem of writing about the Gwangju Uprising into the fiction itself. We can see echoes in the novel of Han’s experiences as narrated in the epilogue: for example, she was a young child in Gwangju at the time of the uprising, and her first encounters with the event are overheard snippets of adult conversation; likewise, the reader’s view is largely ground-level and piecemeal. But the question remains for Han: how can this event be treated most appropriately in fiction? Rather than zooming out and trying to encompass the uprising in a novel, she focuses in on its component parts – the individual human acts that make up even the largest swathes of history.

Now read on…

Naomi from The Writes of Woman, and Eric from Lonesome Reader, both have fine reviews of Human Acts on their blogs. You can also read an extract from the novel over at Bookanista.

Book details (Foyles affiliate link)

Human Acts (2014) by Han Kang, tr. Deborah Smith (2016), Portobello Books paperback

Starting Mrs Dalloway

I’ve just started reading Mrs Dalloway, my introduction to Virginia Woolf, and clearly I left it far too long to start reading her. I will have a review on here in due course; but there’s a time for reflecting, and a time for more immediate reactions. I started reading Mrs Dallloway, and was… well, engulfed by it.

I mean, just listen to this, from the second page:

For Heaven only knows why one loves it so, how one sees it so, making it up, building it round one, tumbling it, creating it every moment, afresh; but the veriest frumps, the most dejected of miseries sitting on doorsteps (drink their downfall) do the same; can’t be dealt with, she felt positive, by Acts of Parliament for that very reason: they love life. In people’s eyes, in the swing, tramp and trudge; in the bellow and the uproar; the carriages, motor cars, omnibuses, vans, sandwich men shuffling and swinging; barrel organs; in the triumph and the jingle and the strange high singing of some aeroplane overhead was what she loved; life; London; this moment of June.

I found the tumble of words electrifying, intoxicating… and then came this:

For it was the middle of June. The War was over, except for some one like Mrs Foxcroft at the Embassy last night eating her heart out because that nice boy was killed and now the old Manor House must go to a cousin; or Lady Bexborough who opened a bazaar, they said, with the telegram in her hand, John, her favourite, killed; but it was over, thank Heaven – over.

Clarissa Dalloway’s perception envelops you; you’re carried along by the brio of her viewpoint… then comes the sting of lives cut short by the War, the knowledge that there are stories which (presumably) don’t get to be told. This sort of experience is why I read fiction… and the novel has only just begun.

Book details (Foyles affiliate link)

Mrs Dalloway (1925) by Virginia Woolf, Vintage Classics paperback

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